*Call to Worship Amos 5
We are called to seek good and not evil, that we may live; and so that the Lord, the God of hosts, will be with us. We are called to hate evil and love good, and establish justice. Let justice roll down like waters, and righteousness like an ever-flowing stream. We seek to be a people that embodies God’s justice. By the power of God at work within us, may it be so. *Hymn 307 God of Grace and God of Glory Prayer of the Day Almighty God, You sent Jesus to proclaim your kingdom and to teach with authority. Anoint us with your Spirit, that we too may bring good news to the poor, bind up the brokenhearted, and proclaim liberty to the captive; forgive us for neglecting the needs of our brothers and sisters and failing to testify to the good news of your love. Amen. *Hymn Take, O Take Me As I Am Old Testament Reading 1 Samuel 3:1-10 Time With Our Young Disciples Gospel Reading John 1:43-51 The Morning Message 1968. It was both a good and bad year. My sister was born in 1968. We moved into a beautiful new home. The year saw violent demonstrations in many major cities in the US and across the globe. The focus of the US protests was the Vietnam War. It was also the year that Rev. Dr. Martin Luther King Jr. and Sen. Robert Kennedy were both assassinated. That was also the year I started junior high school. I went to Lincoln. Walked to and from every day. It wasn’t a problem. It was exciting. For years, I had watched the pretty junior high girls in my neighborhood walk to school in their Bass Weejuns and hose. I had finally arrived, wearing penny loafers and hose. And when I walked those new shoes through the doors of that school, my worldview would change. I would be in a community that included African American students. I had a lot to learn. The first lesson was about fear. Words of truth and hope, learned in Sunday School, ran through my head and heart. “Perfect love casts out fear.” And this…we may not love perfectly, but Jesus does and I could follow his example. So, my experience included both failure and success, but I count it all helpful. A lot has changed since then, thank goodness, but we have not yet completely healed the divisions caused by racism, or really, any “otherness.” This week commemorates both the birthday of Rev. Martin Luther King and Holocaust Remembrance. It lifts up the ministry of MLK and activism of the American Civil Rights Movement and recalls the heinous attempt to annihilate the Jewish citizens, men, women, and children, of Europe. Six million Jews died during this most cruel regime. And I know we don’t like to think or talk about these things, we certainly don’t want to identify with them, for to do that is to make ourselves vulnerable to pain. But, I believe what makes us human is our ability to do just that…to have empathy-to feel what others feel. The 2024 session of the West Virginia Legislature opened this past Wednesday. Like you, I am eager to see what issues they will address in the coming weeks. I hope both chambers will initiate efforts to bring more hope than harm to the people of this state. I hope the two main parties will work together for the public good, especially that portion of the public that lacks the security of healthcare and/or a safe place to lay their head at night. I hope they support the public school system so that all children and youth can succeed in life. I hope they demonstrate their support for all public servants, who work in all kinds of conditions, doing their best to meet people in their needs. I predict we will be left wanting at the end of the session, being reminded one again that there is virtue in waiting as the “arc of the moral universe is long and it bends toward justice.” When Martin Luther King Jr. preached at the Washington National Cathedral on March 31, 1968, nobody knew it would be the last Sunday sermon he would ever give. The topic was “ Remaining Awake Through a Great Revolution.” The invitation was extended to him for the purpose of explaining to the “white clergy and the people of Greater Washington” that his planned Poor People’s Campaign was intended to be non-violent” and not disruptive of life in Washington. King, as the “apostle of non-violence,” was invited by the dean of the cathedral to deliver his message. But he knew his white colleagues were uneasy. In fact, one woman wrote to the cathedral warning that the King invitation would “stir up more racial tension and anxiety, which can only lead to disaster.” That Sunday, the cathedral attracted its largest-ever crowd, with thousands more spilling out the doors to listen on loudspeakers. King knew his audience and he was very direct: “Human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God.” He urged the gathered flock that day to yield the temptation to wait on time, to wait for somebody else to do the work. He further challenged them with these words: “On some positions cowardice asks the question: Is it expedient? And then expedience comes along and asks the question, Is it politic? Then conscience asks the question: Is it right? There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right.” King’s challenge to the faithful gathered that day in 1968 feels intensely relevant today. You know the issues: poverty, violence, addiction and recovery, housing scarcity, food insecurity, inadequate education, racism, anti-semitism, human trafficking, despair. But how and when do we address these difficult issues? The human instinct is to not offend. Oh, my goodness. I’ve lived in this tension my whole professional life. It’s hard to ask people to notice the needs for social justice, to advocate for it even, and then to back down so that it doesn’t insult or offend. But, as Christians, we follow a man, Jesus, who never took the easy way out. Jesus did not censor himself for fear of retribution. He challenged the institutional oppression of his day, and calls us to confront the injustice of our time. Often, it is through the words and actions of our young people that we are inspired to change. I have shared this story every year on this day because I believe it is important and hopefully motivational for you. A few years ago, standing out in her yellow coat before thousands of people at the inauguration of President Biden, Amanda Gorman reminded me, and maybe some of you, that there is hope and there can be change for this country and maybe the world. Change had indeed already come to her. She was living, shining proof. Ms. Gorman is the first Youth Poet Laureate ever in the United States. She was born in Los Angeles and raised by a single mother, a sixth grade teacher. She was academically gifted and won a scholarship to Harvard University. She is both a poet and an activist, as is her twin sister, Gabrielle. But it wasn’t always an easy path for her. Amanda has an auditory processing disorder and is hyper-sensitive to sound. She spent years in speech therapy. She says her disability is also her gift, because being intensely focused on auditory and vocal processes made her really good at reading and writing. When she stood at the podium on Inauguration Day, we didn’t see all the struggles of her young life. But, we witnessed her poise, confidence, intelligence, skill, presence, artistry, and grace. We witnessed a young woman claiming her call. It’s a call that is still forming, but, we know she will be equipped to embrace it. When young Samuel was called by God, he didn’t even recognize God’s voice. Eli had to steer him in the right direction. We still read Samuel’s story and acknowledge the role he played in salvation history. When Jesus called the fishermen, he was calling them into a life of uncertainty and risk. But, they followed anyway, learning by Jesus’ side, and birthing the early church. Their lives still influence us today. Although Presbyterians don’t often do this, we see the names of our Christian forebears on churches, schools, and hospitals. Hear me clearly as I make the next statement. The citizens of our land have been blessed by good leaders and harmed by others. Many people affirm and appreciate the advocacy and spiritual work of Martin Luther King to bring about change for the vulnerable, the poor, the minority citizens of the US. Some saw this not as progress, but as unwelcome revolution. Reasonable minds can disagree. Some time ago, the Office of the General Assembly published a study guide for “Presbyterians in Times of Disagreement.” It recognizes that Presbyterians, and all Christians, are called upon to pay attention to changes in church and culture that tend to divide rather than unite reasonable people of faith. The document offers strategies for moving from impasse and hostility to a rational and mutually acceptable outcome even at times of strident debate and polarization. As it has been a guide to peace in our church, I have hope that one day, we will have peace in our land.. So, with a new year’s hope, from a fresh mind and in a positive spirit, I again offer you the words today of Amanda Gorman for the New Year: May this be the day We come together Mourning , we come to mend, Withered, we come to weather, Torn, we come to tend, Battered, we come to better, Tethered by this year of yearning, We are learning That though we aren’t ready for this, We have been readied by it. We steadily vow that no matter How we are weighed down, We must always pave a way forward. This hope is our door, our portal, Even if we never get back to normal. Some day we can venture beyond it, To leave the known and take first steps. So let us not return to normal, But reach toward what is next. What was cursed, we will cure, What was plagued, we will prove pure, Where we tend to argue, we will try to agree, Those fortunes we forswore, now the future we forsee. Where we weren’t aware, we’re now awke. Those moments we missed, Are now these moments we make, The moments we meet, And our hearts, all together beaten, Now altogether beat. Come look up with kindness yet. For even solace can be sourced from sorrow. We remember not just for the sake of yesterday, But to take on tomorrow. We heed this old spirit, In a new days’ lyric, In our hearts we hear it, For auld lang syne, my dear, For auld lang syne. Be bold, sang Time this year, Be bold, sang time. For when you honor yesterday, Tomorrow ye will find. Know what we’ve fought, Need not be forgot for none. It defines us, binds us as one, Come over, join this day just begun,. For wherever we come together, We will forever overcome. May that be our hope and our intention in the year ahead. Amen. *We Wait the Peaceful Kingdom, Verses 1 and 2 *Affirmation of Faith (from A Brief Statement of Faith) We trust in Jesus Christ, fully human, fully God. Jesus proclaimed the reign of God: preaching good news to the poor and release to the captives, teaching by word and deed and blessing children, healing the sick and binding up the brokenhearted, eating with outcasts, forgiving sinners, and calling all to repent and believe the gospel. Unjustly condemned for blasphemy and sedition, Jesus was crucified, suffering the depths of human pain and giving his life for the sins of the world. God raised this Jesus from the dead, vindicating his sinless life, breaking the power of sin and evil, delivering us from death to life eternal. With believers in every time and place, we rejoice that nothing in life or death can separate us from the love of God in Christ Jesus our Lord. Glory be to the Father, and to the Son, and to the Holy Spirit. Alleluia. Amen. *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Pastoral Prayer and the Lord’s Prayer Holy One, as we have called for your justice to roll down like waters, we are painfully aware that many in our nation and in the wider world have never or rarely known justice and righteousness. As we pause to recognize Martin Luther King, Jr. Day, we admit that the issues of racism are far from resolved. Most of us will never know the hurts and offences and even violence our brothers and sisters have suffered their whole lives long. Our experiences have been very different. Save us from contributing to their pain and all the offenses born of discrimination and the de-valuing of others. Help us to walk some miles in their shoes that we might be your faithful children seeking understanding. We pray for that day when we are all truly at peace with the differences in color, race, culture, gender, orientation, and any human attribute that can be used as a weapon against another. Forgive us for our failures and fill us with strength and conviction to live after the manner of Jesus Christ, who came not to be served, but to serve, We make our prayer and petitions in Jesus’ name, saying, Our Father…Amen. Presenting Our Tithes and Offerings Offertory *Hymn 607 Doxology *Prayer of Dedication Gracious God, we are so aware of the abundance of gifts you have provided. We know, too, the great joy of sharing those gifts with others. As we offer our tithes and offerings this day, prompt us to commit more than dollars, but also those gifts you have written on our hearts- gifts meant to announce peace and understanding to the world. In the name of the Prince of Peace, Jesus, Amen. *Hymn 377 We Wait the Peaceful Kingdom, Verses 3and 4 *Blessing Go now. Listen for the voice of the Lord and follow wherever it leads. Do not be dominated by anything. Allow no room within yourself for deceit, but offer yourself as a temple for the Holy Spirit. And may God be with you and speak through you; may Christ Jesus be one with you and raise you to new life; and may the Holy Spirit dwell in you richly. Amen. *Postlude Prelude
Welcome and Announcements *Call to Worship Psalm 29:2-4 Ascribe to the Lord the glory due God’s name. Worship the Lord in holy splendor. The voice of the Lord is over the waters. The God of glory thunders, the Lord, over mighty waters. The voice of the Lord is powerful. The voice of the Lord is full of majesty. *Hymn 81 Hark! The Herald Angels Sing, verses 1-3 Prayer of Confession Lord, have mercy on us. Remember the promises you made to us in our baptism, forgive our sinful ways and heal our brokenness. Set us free from all that enslaves, and raise us to new life in Jesus Christ, that we may be your faithful servants, showing forth healing love to the world, to the glory of your holy name. Amen. Hymn Take, O Take Me As I Am Assurance of Pardon Hear the good news! In baptism you were buried with Christ. In baptism you were also raised to new life with him, through faith in the power of God who raised Christ from the dead. Anyone who is in Christ is a new creation. The old life is gone and a new life has begun. Friends, believe the good news of the gospel: your sins are forgiven. Be at peace. Amen. First Reading Genesis 1:1-5 Time With Our Young Disciples Gospel Reading Mark 1:4-11 The Morning Message Who had a summer job in high school or college? Like many of us, Sally Haynes had a part time summer job. She was part of an outreach ministry at North Carolina’s Outer Banks. That sounds pretty cushy until you learn her job was to clean bath-houses. On a slow summer afternoon, she walked over to the small sailboat franchise the ministry helped run. Since there were no customers, the manager thought it would be ok for Sally and two of the other boys to take one of the boats out for a brief sail. Sally says she lazily lounged while the guys steered the little boat. And everything was fine- blue sky, sparkling water, warm sun. And then, the wind took a mighty swing at their sail and the boat capsized, dumping the boys out. And so there they were. She says she heard the yelps of the boys as soon as they hit the water. They had landed in a school of jellyfish. But, luckily for her, she had landed on the sail. There she sat, on the water, but protected by the sail. No jellyfish around. The boys started shouting to her, “Sally, get off the sail so we can turn the boat rightside-up!” Sally says she would like to say that as soon as she heard the painful cries of her friends, she bravely leapt off the sail and into the threatening water, but that wasn’t her first instinct. Her first instinct was to stay put and be spared the stings that would surely come when she left her billowy nest. The boys’ cries grew louder. The menacing tentacles stung them repeatedly. But Sally knew the moment she crawled off the sail and into the water, she, too, would be stung. I’ve never been stung by a jellyfish, but I know that no one signs up for that. But if she didn’t move, they would never right the boat and it would be a long, painful, dangerous swim to the shore for all of them. So, resigned to her fate, she slipped into the water and was indeed immediately and repeatedly stung. They righted the boat and hurried back to shore to dress their wounds. How quickly things had gone wrong. While things had been fine, beautiful even, on the surface, the water itself held many dangers. Sally is now a United Methodist minister and has had a long time to reflect on this experience. Now she understands that what happened that summer day was absolutely consistent with Scripture. From the very beginning of salvation history, way back in Genesis, water is the fathomless deep which God created and must divide to make space for the sky to appear. Water must be pushed aside to allow for the emergence of dry land. The deeps are full of power and mystery. They are where Leviathon and other legends live. And when God brings his people out of slavery, it’s once again through the deep, chaotic sea, the hand of God reaching down to part the waters so his children may cross unharmed. The prophet Isaiah compares God’s love to water’s dangers: “When you pass through the waters, I will be with you. When you pass through the rivers, they shall not overwhelm you.” We can’t help but think of those verses when trouble strikes, especially trouble involving water. Hurricanes, floods, tsunamis and other treacherous weather events have devastated everything from small villages to entire countries, killing generations of God’s people. My mother was a baby when the 1937 flood hit Huntington. Her father packed up her mother and her brother and sister, who were just one and two, and sent them on the train to Milton, where they would stay with grandparents until it was safe to come home. These events define communities for sure. Recovery may be slow and frustrating. The words of Scripture may or may not offer reassurance. But, we have learned that wherever there is suffering, God is there, and that’s when we, who are called by Christ’s name, jump into the schools of jellyfish with those dumped out of the boat. , Water is necessary to sustain life- for cleansing, for heating and cooling, for growing anything, for transport. And yet, as necessary as it is, water contains the potential of chaos and danger and lurking monsters. And that is exactly where God sends Jesus at his baptism. Up to this point in the gospel story, Jesus has led a mostly private life. But, his baptism stands as a symbol of transition to a very public ministry. One that will have him teaching, healing, and feeding, calling people to turn away from sin and toward God, to love their neighbors as themselves, to welcome the stranger, help the hurting, and support the weak. And how does God mark the occasion? God sends Jesus down into the water, where danger and jellyfish are primed to attack. The jellyfish that surround Jesus taunt, ridicule, hail him king in one breath and yell “crucify him!” the next. Stings come from the death of his dear friend, Lazarus, the betrayal of another. Jesus is plunged into the water to be assaulted time and again. The maternal instinct in me wonders why this was necessary. I was hyper-vigilant with our kids. Made them all neurotic, I was so worried about their safety. Thankfully, they have all overcome that history and have proven to be much braver than their mom. But, about Jesus, I often wondered how, why, God could send his only Son to earth if this was to be his life and fate. Maybe it’s because this is the very image of our life and fate, too. Sailing, on the surface, is lovely and peaceful. My parents had a boat out on Beech Fork Lake and it was a lot of fun. It’s pretty tame-a no wake zone. But, we aren’t always on the surface, are we? Life isn’t always lived in the smooth and lovely and safe places. Life often swamps our boat, and the sea is deep and dark. Life happens during sleepless nights and hectic days. Life happens in the family we love and the family who gets under our skin. Life happens when the mail brings bills we have to juggle, diagnoses we are never ready to hear, losses that cleave our hearts in two. But…here’s what gives me hope: When life throws us into water that’s over our heads, and it will, the baptism of Jesus reminds us of this important truth: we aren’t the first ones in. Jesus has already gone ahead of us. He has suffered, he has been hurt and rejected, he has been falsely accused, he has been tired and hungry and thirsty, he has been hauled into court, thrown in jail, separated from his mother, abused, and crucified. And then…God raised him from the dead, and in his resurrection is the promise of ours. We are plunged into the waters of baptism and raised to newness of life. At our funeral services, we are reminded that, in death, our baptism is complete. Scripture promises us that if we are baptized into a death like his, we will be raised in glory like Jesus before us. Let that be a comfort to you. Remind yourself that you are baptized. I thought of this recently when a concern was turning over and over in my mind. Martin Luther was said to have reassured himself in troubled moments by stating those three words: “I am baptized.” It worked. It was a comfort to remember that yes, indeed, I am baptized, grafted onto the body of Christ, welcomed into the family of faith, and marked as Christ’s own forever. Washed, cleansed, made new, set apart for a life of faith, hope, and love. When the dreaded call comes, or the relationship fractures, or the news out of Washington or Charleston or in our family strikes terror in us, remember that Jesus went down into the water before us and came out again, and so, indeed, shall we. So shall we. *Hymn Baptized In Water (insert) Renewal of Baptism Through baptism we enter the covenant God has established. In that covenant God gives us new life. We are guarded from evil and nurtured by the love of God and God’s people. In embracing that covenant, we choose whom we will serve, by turning from evil and turning to Jesus Christ. I ask you, therefore, to reject sin, to profess your faith in Christ Jesus, and to confess the faith of the church, the faith in which we baptize. *Renunciations Trusting in the gracious mercy of God, do you turn from the ways of sin and renounce evil and its power in the world? I do. Do you turn to Jesus Christ, accept him as your Lord and Savior, trusting in his grace and love? I do. Will you be Christ’s faithful disciple, obeying his Word and showing his love? I will with God’s help. Remember your baptism and be thankful *Affirmation of Faith The Apostles’ Creed p.35 *Hymn Gloria Patri (inside front cover of hymnal) The Sacrament of Communion Invitation to the Table, Words of Institution, Great Prayer of Thanksgiving, Distribution of the Elements Prayer After Communion We thank you, O God, that through Word and Sacrament, you have given us your Son, who is the true bread of heaven and food of our eternal life. So strengthen us in your service that in our daily living we may show forth our thanks, through Jesus Christ our Lord. Amen. Presenting Our Tithes and Offerings *Hymn Doxology (inside front cover of hymnal) *Prayer of Dedication As your Son Jesus came to bring light to the world’s darkness, we bring our gifts to you this day. Transform them into light for the lost, bread for the hungry, relief for the hopeless, compassion and care for the forgotten and oppressed. In joyful service, let us bear Christ’s light into the world. Amen. *Hymn 289 Blessed Assurance *Charge and Blessing Lead a life worthy of the calling to which you have been called. With all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit. Go now in peace to love and serve the Lord. Amen. *Postlude Prelude
*Call to Worship Isaiah 60:1-3 Arise, shine, for your light has come, and the glory of the Lord has risen upon you. Nations shall come to your light and rulers to the brightness of your rising. *Hymn 143 Angels From the Realms of Glory Prayer Eternal God, A thousand years in your sight are like a watch in the night. as you have led us in days past, so guide us now and always, that our hearts may learn to choose your will, and new resolves be strengthened. Forgive what we have done that denies our devotion to you. and forgive us for failing to do kindness in your name. Set us free to love and serve you in this new year, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, One God, now and forever. Amen. *Hymn Take, O Take Me As I Am Assurance of Forgiveness Romans 8:34 Hear the good news! Who is in a position to condemn? Only Christ and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us. The old life is gone and a new life has begun. This is our peace. Amen. Old Testament Reading Ecclesiastes 3:1-13 Time With Our Young Disciples Gospel Reading Matthew 2:13-23 The Morning Message Ring Out, Wild Bells *Hymn 147 The First Nowell, verses 1 and 2 *Affirmation of Faith The Apostles’ Creed p. 35 *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Pastoral Prayer and the Lord’s Prayer Presenting Our Tithes and Offerings *Hymn 607 Doxology Offertory *Prayer of Dedication *Hymn The First Nowell, verses 5 and 6 *Blessing Go now, and bear witness to the light so others might believe. Since you are chosen in Christ, live before him in love, holy and blameless. Live with hope in Christ, for the praise of his glory. And may God fill the earth with peace; may Christ give you grace upon grace from his fullness; and may the Holy Spirit, the pledge of your inheritance, lead you on straight paths where you will not stumble. Amen. Laughingbird.net *Postlude Prelude
Lighting the Advent Wreath, the Candle of Love and the Christ Candle Charlie Seay, Rayen and Ellis Ciccollela, and Barrett Seay Reader 1: To a people longing for hope and yearning for deliverance, the prophet Isaiah declared, The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined…for a child has been born to us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:2,6) Reader 2: This morning, we come seeking hope, peace, joy, and love. And we find these things in a child. God made flesh as a baby in a manger. A baby who is both the beginning and the end of our salvation, who dwells with us even now, our Emmanuel, God with us. Congregation: We live as people in the in-between, who celebrate the arrival of the Light that shines in lost and broken places, as we wait for the day when we will live in the fullness of God’s kin-dom. Reader 1: We light these candles as signs of our shocking hope, our just peace, our fierce joy, the love that transforms us, and Jesus Christ, our wondrous Light. May the Light burning in our hearts guide us, comfort us, protect us, and tend us in all seasons and circumstances, reminding us that day and night, in the light and in the darkness, God is with us. Our salvation has come! Amen. *Hymn 133 O Come, All Ye Faithful Prayer God of grace, You chose the Virgin Mary, full of grace, to be the mother of our Lord and Savior. Though we have sinned and failed both you and our neighbors, we place ourselves before you in penitence, that you may fill us with your grace. Like Mary, may we rejoice in your salvation, and in all things, embrace your will, through Jesus Christ our Lord. Amen. Hymn 698 Take, O Take Me As I Am Assurance of Forgiveness God sent not his Son into the world to condemn the world, but that the world might be saved through him. This is our Good News. This is our peace. Alleluia! Amen. First Reading Psalm 98 Time With Our Young Disciples Gospel Reading Luke 2:1-20 Morning Message *Hymn 145 What Child Is This? *Affirmation of Faith From A Brief Statement of Faith We trust in Jesus Christ, fully human, fully God. Jesus proclaimed the reign of God, preaching good news to the poor and release to the captives, teaching by word and deed and blessing the children, healing the sick, and building up the brokenhearted, eating with outcasts, forgiving sinners, and calling all to repent and believe the gospel. Unjustly condemned for blasphemy and sedition, Jesus was crucified, suffering the depths of human pain and giving his life for the sins of the world. God raised this Jesus from the dead, vindicating his sinless life, breaking the power of sin and evil, delivering us from death to life eternal. *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Pastoral Prayer and the Lord’s Prayer Presenting Our Tithes and Offerings Offertory *Hymn Christmas Doxology (insert) *Prayer of Dedication In gratitude for grace given, we offer our thanks and praise: For this season and all its blessings. For life and health and family and friends. For the witness of this congregation thru the generations. For the love and support of one another. For the privilege of reaching out to others in Jesus’ name: For the work of our denomination in preparing leaders, educating young people, establishing and staffing hospitals, and relieving suffering near and far. In all these things, we lift our voices, prepare our homes, welcome loved ones, and show kindness to those in need. In the name of Jesus, coming to us as a helpless babe, who died that we might live. Amen. Lighting Our Candles from the Christ Candle Let us light our candles so that we may joyfully bear the light of Christ into the world. *Hymn 122 Silent Night (insert) *Blessing Go now, and celebrate God’s love all your days. Give to Christ Jesus the obedience of faith, offering yourself as the servant of the Lord and allowing God’s Word to be fulfilled in you. And may the only wise God establish you forever. May the mysteries of Christ be conceived within you. And may the Holy Spirit strengthen and encircle you. Amen. *Postlude Prelude
Welcome and Announcements Lighting the Candle of Joy Reader 1: When God’s people were surrounded by hardship, suffering, and grief, Isaiah proclaimed, “The spirit of the Lord is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn, to provide for those who mourn in Zion; to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. (Isaiah 61:1-3a) Reader 2: We come today as people who are also surrounded by suffering and grief. And yet, the Spirit hovers among us, tending and anointing, inspiring freedom where there is captivity, declaring blessing in places the world has cursed, and igniting fierce joy where mourning and heartache prevail. Congregation: We wait as people who experience hardship and pain, yet we are called to witness to the persistent joy that sustains our life as God’s people. Reader 1: We light two blue candles and the pink candle as signs of our shocking hope, just peace, and fierce joy. May our lives shine with the fierce, tenacious joy of the Light who lives in our hearts as we wait and work for the coming of God’s kin-dom on earth as it is in heaven. Amen. *Hymn 147 The First Noel Prayer We come, O God, with thanksgiving and praise. Our anticipation grows as we approach the day of Jesus’ birth. Open our hearts that we may truly receive the gift of your Son, and know the joy of abundant life with you. Guard us from all sinful intentions and desires, and forgive our transgressions, so that by following Jesus, we may want for nothing but the joy of our salvation. Through Christ, who comes to make all things new. Amen. Hymn 698 Take, O Take Me As I Am Assurance of Forgiveness Isaiah 43:19 God announces: “See I am doing a new thing! Now it springs up, do you not perceive it? I am making a way in the wilderness and streams in the desert.” God is sending his Son, a Savior, to make all things and all people new. Friends, believe the good news of the gospel. Your sins are forgiven and be at peace. First Reading Isaiah 35:1-10 Time With Our Young Disciples Scripture Reading Luke 1:39-56 The Morning Message One of the loveliest settings in our community is the Ritter Park Rose Garden. One of the most treasured places in our nation’s Capitol is the White House Rose Garden. A nosegay of roses was the only accessory chosen by a young bride to go with her antique lace wedding gown. “Rose” is the middle name of our winsome little granddaughter. A tribute to her great-grandmother. Delicate, beautiful, fragrant, pure sweetness and light. The rose. Rev. Talitha Arnold says in her yard stood a rose bush. It had no business being there, in her opinion. The ground was too hard and was littered with too many rocks. It was impossible to get grass to grow, much less a rose bush. Trash piled up against the fence and people were known to throw bottles of all sorts into the straggly yard. She says the back yard of their Bristol Street house was certainly no rose garden. The rose bush had been the planting of her friend, Joan, when she and her family had moved out of the local housing project and into the small house with the tiny backyard. Joan and her husband had developed a group ministry in the inner city after they both graduated from seminary and became ordained ministers. They had moved into the projects, lived on a minimal salary, and raised their family in one of the most impoverished cities on the east coast. Because of their work and commitment, their home became a sort of gathering place, where people could come for fellowship and support, much like a church. Neighbors came at all hours of the day and night. Some were involved in community projects, and the house served as a meeting place. Others came for counsel, and some for food or a place to sleep. Talitha says the work, the ministry, was hard. Most of the population lived on the edge- on the edge of homelessness, poverty, or the edge of addiction. Rac ism was particularly challenging. Sometimes the needs were so great and the resources so small. There were times when Joan felt close the edge, too, and despair threatened. Talitha says she thinks that’s why Joan planted the rosebush. It really made no sense in that scrawny backyard. It was a pain to water in the summer and always looked half dead in the winter. But every spring, when it first turned warm, she would go out and dig around it. She would prune, fertilize and work the soil. And every year it gifted her with bright red roses. Whenever life or work got to be too much, Joan would go out and sit by the rosebush that had no business being there. Maybe she hoped to absorb some of its tenacity, its spunk. “The wilderness and the dry land shall be glad. The desert shall rejoice and blossom. Like the crocus, it shall blossom abundantly.” Isaiah is a long and involved biblical text. Most biblical scholars agree that the 35th chapter of Isaiah is out of place. Like Joan’s rosebush, it doesn’t belong here. The chapters before and after are harsh and mournful. Death and desolation are everywhere. Isaiah must tell people that they had been unfaithful to God and that there were consequences to that infidelity. A foreign nation would come to overtake them and they would be destined to live in captivity. There would be exiles and slaves, “gathered like persons in a pit, shut up in prison.” Not only will the people suffer, so will the land. Once Israel had been the vineyard of the Lord and Judah a pleasant planting. But now, Isaiah says, the hedge is torn down and the vineyard devoured. It is a wasteland overgrown with briers and thorns. Like exiled people marching to captivity, “the earth will stagger like a drunkard, it will fall and not rise again.” Isaiah 24:20 That’s the climate of the first 39 chapters of Isaiah, what is known as “First Isaiah. Everywhere except chapter 35. Here we find joy, strength, courage, streams running and fountains springing up in the desert. The contrast is so stark, it startles us. It makes about as much sense as planting a lone rosebush on Bristol Street. And this turn-around is all God’s doing. Scripture doesn’t say the people have changed or repented or reconciled with their neighbor, near or far. But, from Isaiah comes a new word and a new vision of the land that comes back to life. God will strengthen hands made weak and knees made feeble. That is especially good news for all of us struggling with joint and bone disease. The blind will see and the deaf will hear. Glory to God! Nothing in the text prepares us for this change. It just happens. Joy bursts forth like the crocus blooming in the desert. God’s joy can’t be stopped. It’s a gift. Today is Gaudete Sunday, or the Sunday of Joy. The third Sunday of Advent we pause to recognize the joy of the season. Years ago, the practice of observing the season of Advent was much like Lent. It was to be set apart for prayer and self-examination. Parties, weddings, and other celebrations were not to be held during this time in order for the faithful to focus more seriously on scripture and prayer and setting one’s spiritual life in order. We aren’t that strict about things any more, but sometimes, in our very busy lives, Advent or ordinary time, we can misplace our joy. Don’t delay joy. That’s not an original thought. I heard it on Law and Order. But it fits. I was raised in a family that valued delayed gratification. Nothing wrong with that…unless we just quit dreaming or hoping or acting with any degree of spontaneity because fulfilling those requests are always post-poned. When Talitha was still living at home, a neighbor came to their door one day and handed her mother a bouquet of flowers. “These are for you,” said their neighbor. His wife thought she might like them.” Talitha’s mother was too flustered to invite him in, but she was clearly moved by the gesture. She doesn’t remember any special reason for the flowers other than it was the summer when her brother endured a lengthy hospitalization, and her other brother was getting ready to start college. She knew her mother was under a lot of pressure, feeling a lot of anxiety, as she worried about how her family would function on her meager salary. There was no reason for the flowers but, it was the first and only time the neighbor had called on them and the only time Talitha saw anyone give her mother flowers. It was a moving experience, as she remembers the tears glistening in her mother’s eyes as she thanked the neighbor. Her mother found a vase that she filled with water and added the pretty blooms. She placed them carefully on the coffee table where they stayed for as long time. They brought her joy. For no obvious reason.. Has joy surprised ypou lately? Ever” Last week was a tough one for me, but, my best cheerleader was beside me, reminding me that I was not alone, and yes, he would pick up Chinese donuts. Our puppy, who is typically too independent to snuggle with us, parked her toasty little self on our bed and fell asleep against my leg. I counted it all as joy. “The wilderness and the dry land shall be glad. The desert shall rejoice and blossom, Like the crocus it shall blossom abundantly, and rejoice with joy and singing… They shall obtain joy and gladness, and sorrow and sighing shall flee away.” May it be so for all of us. *Hymn 105 People, Look East, verses 1-3 *Affirmation of Faith The Apostles’ Creed p. 35 *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Pastoral Prayer and the Lord’s Prayer Presenting Our Tithes and Offerings Offertory *Hymn Christmas Doxology (insert) *Prayer of Dedication Lord God, as Mary presented herself as the means through which your Son would come to earth, we present ourselves, our intentions, and our treasure, that you may use us to bring the joy of your realm ever closer to the world you created and love. In Jesus’ name we pray. Amen. *Hymn 105 People, Look East, verses 4 and 5 *Blessing Go now, for you are chosen and sent in the Spirit. Pray at all times, be thankful in all circumstances. Keep what is good, avoid every kind of evil. To all in need bear witness that the time is come when the Sovereign Lord will save his people. And may God who gives peace make you holy in every way. May Christ Jesus clothe you with salvation. And may the Holy Spirit speak through you with the good news of life everlasting. Amen. *Postlude Prelude
Announcements Lighting the Candle of Peace The Napier Family Reader 1: In the days when God’s people longed for peace, Isaiah declared: “Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.” (Isaiah 40:1) Reader 2: We who gather today also seek comfort and peace, yet we are unsatisfied with ideas of peace that tell us to keep quiet and go with the flow. We long for real peace, true peace, just peace. Congregation: We wait as people who yearn for peace that bears the fruit of community, equity, and flourishing for all. Reader 1: We light these candles as signs of God’s shocking hope and just peace. May they be beacons calling us to repent and to live the good news of Jesus Christ as we wait and watch and labor for the day when all people can gather together to worship and glorify God. Amen. (light 2 blue candles) *Hymn 88 O Come, O Come, Emmanuel, verses 1-4 Prayer of the Day May this eternal truth be always on our hearts: that the God who breathed this world into being, placed the stars in the heavens, and designed a butterfly’s wing, is the God who entrusted his life to the care of ordinary people and became vulnerable that we might know how strong is the power of Love… a mystery so deep it is impossible to grasp, a mystery so beautiful it is impossible to ignore. May this beauty and mystery work within us, calling us to live full lives- loving, serving, and growing in grace, as we seek and extend forgiveness in Jesus’ name. Amen. *Hymn 698 Take, O Take Me As I Am Assurance of Forgiveness Friends, Jesus knows our hearts and our intentions. He is always more willing to forgive than we are to ask for help. With Christ’s help, our misguided steps can be corrected and turned around for good. Believe the good news of the gospel: in Jesus Christ your sins are forgiven. Be at peace. First Reading Isaiah 11:1-10 Time With Our Young Disciples Gospel Reading Matthew 3:1-12 The Morning Message We lived in Middleport, Ohio, for a few years. On Main Street in a duplex that had once been the Unitarian Church. We liked to say it had been converted. It was a town of churches and small stores. The Post Office, town dentist and a couple of doctors were just down the street. We could see the elementary and junior high schools from our bedroom window. The mayor lived next door. In the summertime, a lot of families lived in campers on the riverbank and when something exciting was happening, they would broadcast by CB radio, “The Delta Queen is going to come by in about an hour. Better get down here so you won’t miss it.” Sweet. Quaint. Small-town concerns and values. It is woefully depressed now, but, was a great place for us to start our family life. Entertainment was centered around the schools and churches and Little League and the Fourth of July Ox Roast, and the historical society’s Christmas Open House. Our kids were about six and one when we were walking around the neighborhood after dinner one fine night. It was our main form of evening entertainment in those days. Life in a quaint old town made for pretty pictures, but, the sidewalks were in poor condition. Roots and broken pavement made the walk hazardous in any direction. You just learned how to get around them and continue walking. We were navigating our way around the block. Per usual, Katy’s idea of fun was to do everything the hard way, so while Ed and I walked forward, pushing SB in her stroller, Katy walked backward. We kept warning her that she was going to trip and fall, but, she paid us no mind. There was an immovable and imposing obstacle not far ahead. An ancient tree, its branches wide-spread, its equally wide-spread roots just under the sidewalk, pushing up the pavement. You had to find a way around it or your walk was sure to come to an unfortunate end. “Katy, turn around. Turn around. If you don’t turn around, you’re going to run into…” At that exact moment she turned around but it was too late, simultaneously smacking her head into the hard, crumbly bark, and saying in her five-year-old voice, “Tree.” That experience was the first thing I thought of when I read the gospel text for today. It fits. Once again, John the Baptist comes shouting his warning to anyone who would listen, “Repent! Turn around before it’s too late!” Into the beauty and busyness of this holy season, here he comes. Dressed in animal skins with insect legs stuck between his teeth. It’s tempting to try to slip past John and just focus on the sweeter parts of the nativity, but, it’s the second Sunday of Advent and John is here. And John is the last of the prophets, the last of the forerunners of Jesus. So, we must pay attention. The four gospels give us a variety of narratives about the life of Jesus. Matthew and Luke are the only gospels that tell the story of his birth. But even they differ. Luke gives us shepherds. Matthew gives us magi. Mark and John come empty-handed to the Christmas party. The first thing they all agree on is John the Baptist. He shows up in all the gospels wearing the same clothes, shouting with the same message: “Repent. Turn around. For the kingdom of heaven is near! Prepare the way of the Lord!” It doesn’t matter which gospel you read, if you want to get to Jesus, you have to go past John. John is the last of the prophets. He doesn’t call himself that, but he fits the requirements. He is dressed like Elijah, he sounds like Isaiah, and he is standing in the water that marked the boundary between the wilderness and the Promised Land. In this way, John provides continuity, the bridge from the prophetic tradition to the birth of the gospels. And that’s important, because of his message: Jesus is the fulfillment of God’s promise. Jesus is the branch that grows from the root of Jesse. Repent, for the kingdom of heaven is here. So John may look like the prophets of old, but, he comes with a new message. Much of the prophetic tradition is mechanical in its approach. It reminds me of plane geometry proofs: If we sin, then God will punish us. If we repent, then God will forgive. From Isaiah to Ezekiel to Joel, there is an on-going theme of, “Shape up or else.” The variable is the behavior of human beings. Faithfulness or faithlessness, of Israel or Judah-but that’s not John’s message. John doesn’t say, “Repent, OR the kingdom will come near.” That would be more in line with prophetic tradition. Isaiah says, “Behold the Day of the Lord comes, cruel both in wrath and fierce anger!” Joel is more descriptive: “The sun shall be turned into darkness and the moon into blood before the great and terrible day of the Lord come.” When we hear these messages, we might come to believe that the kingdom of heaven is something to be feared, not welcomed. But, John is not announcing a threat. Nor does he say that the kingdom of heaven is a reward. This illustrates something I treasure as someone raised on Reformed theology. God’s realm is compelling, it draws us into its arms and feeds us on a diet of grace. We may sin, surely we will, but God is ready to forgive before our confession is even upon our lips. What John is saying is we’ve entered a new reality: The arrival of Jesus Christ is God’s doing. We can choose to be a part of it or not, but, here it comes, full of grace and truth. Repent is a churchy word. We hear it most often at our time of confession. And, we do repent of our sins. We are heartily sorry, and ask God to forgive us and set us back on the right path. That’s what we say in so many of our Sunday morning liturgies. I had the chance to try this out last year on Black Friday. You may remember this story. My daughter was in and wanted to go to the mall. Everything was ok until we got to Ulta and stood in a line that wrapped around the store. But we did it because of the great coupons we had on our phones. Only, we kept losing internet service. By the time we got to the front where we would check out, patience was wearing thin. The clerk couldn’t find Sarah Beth’s member account and then, I was told my purchase didn’t qualify for the coupons. Really? Then why was I getting emails every 20 minutes urging me to come, save my money at Ulta? Oh, it was because the coupons weren’t good on any day that ends in “Y.” And, I may have said some of that out loud. No kidding. I confess. My bad. Thankfully, John the Baptist showed up in his outfit you’d never see in Ulta, and gave me a poke which prompted an apology. There are real problems in the world. Problems that should provoke us to anger and action. Saving $4.00 on my mascara really didn’t qualify. But, repentance is more than being sorry. In the Greek, it really means to change one’s mind. Biblical scholars refer to it as reorienting, reordering, or re-centering. Resetting. Presbyterian author Anne Lamott once said that most things can be fixed if we just turn them off for a while and back on, including ourselves. I’ve tried it. My phone will reset if I turn it off and let it rest. When I turn it back on, the images that were stuck begin to respond to my touch, my connection to the internet is restored. Most of the time. Sometimes, my screen goes from shades of gray to living color. Kind of like flowers that bloom in the desert, as predicted by the prophets. To simplify it, this is John’s message: We need to stop from time to time. Take our inventory. Reset our priorities, re-order our lives. Take a different way to work or home. See something new. Let go of a pet peeve and turn your attention to a real problem you can do something about. Return to God. The kingdom of heaven wasn’t lost to the idealized past. The kingdom of heaven is not in the glorified future. The kingdom of heaven is here. The kingdom of heaven is just as much with the crew painting and fixing up Main Street and Central Avenue as it is with the singers who will gather this evening to work on the cantata or the chaplain who visits patients in the nursing home. The kingdom of heaven can be found in sweet small towns all over the country, in the patrol cars of our law enforcement officers, on the playground of every school, on the docks where all those Christmas packages are loaded. The kingdom of heaven is with the people of Ukraine and Syria and in many of Africa’s small countries, and at our borders, and Israel and Palestine. At times like this, when conflict and death have wrought havoc again in the Holy Land, we may ask, “Where is God?” friends, I believe this with my whole heart: God is with the hurting, the sick, the grieving, the dead. One day this week the Today Show did a segment with a Rabbi and a Protestant minister as this is a season of celebration for both Christians and Jews. Their topic was how to live peaceably with one another, given our differences. Their conversation turned to the conflict in Israel-Palestine. It is not new. It is centuries old. Is peace possible…now or ever? They agreed that all people should live in freedom, safety, and security. Those are the by-products of peace. All three of the world’s great religions-Judaism, Islam, and Christianity- believe this. And it behooves us to pray and work for peace for all of us. Savannah Guthrie was conducting the interview. At the end she asked each of the clergywomen what her prayer would be in this season. The Christian pastor replied, “Peace for all God’s people.” The Rabbi replied, “I pray that the hostages will be released.” Let us pray for both. *Hymn 113 Angels We Have Heard on High *Affirmation of Faith The Apostles’ Creed p. 35 *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Pastoral Prayer and the Lord’s Prayer Presenting Our Tithes and Offerings Offertory *Hymn Christmas Doxology (insert) *Prayer of Dedication Most generous God, you have entrusted us with gifts and asked us to use them in advancing your kingdom. And so, in this season, we bring our gifts… and we offer ourselves, our lives, our hopes and fears, our dollars, and our hours. We commit ourselves to work for your world, to love and serve and celebrate wherever you call. We ask your blessing on this church, seeking to follow you in Jesus’ name and in his manner, that our efforts may multiply and we might grow in faith, hope, and love. Amen. *Hymn 88 O Come, O Come, Emmanuel, verses 5-7 Blessing Go now. Wait and work for the coming of the Lord. In the wild places prepare a straight path for our God. Lead lives of holiness and godliness, Strive to be found at peace, and speak freely of the Lord’s comfort and promise. And may God, our shepherd, gather you in loving arms, may Christ Jesus reconcile justice and peace within you; and may the Spirit fill you with holy intentions. Amen. *Postlude Prelude
Lighting the Candle of Hope Members of Collegium Musicum Reader 1: In the days of exile and uncertainty, the prophet Isaiah cried out: O that you would tear open the heavens and come down so that the mountains would quake at your presence. As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Isaiah 64:1-3 Reader 2: In the midst of our own encounters with uncertainty and our longing for deliverance, Jesus calls to us: “Therefore, keep awake-for you do not know when the master of the house will come.” Mark 13:35 Congregation: We wait as people surprised again and again by God, who shakes us out of our complacency and wakes us up to the work of the kin-dom all around us. Reader 1: We light this candle as a sign of our shocking hope. May we stay awake to God’s activity around us, for even at this hour, God is with us and is working to restore the world to right relationship with God and one another. *Hymn 82 Come, Thou Long Expected Jesus Prayer of Confession God of the future, you are coming in power to bring all nations under your rule. We confess that we have not expected your kingdom, for we live causal lives, ignoring your promised judgment. We accept lies as truth, exploit neighbors, abuse the earth, and refuse your justice and peace. In your mercy, forgive us. Grant us wisdom to welcome your way, and to seek things that will endure when Christ comes to judge the world. Hymn 698 Take, O Take Me As I Am Assurance of Pardon Surely God is our salvation, we will trust in God and not be afraid, for the Lord God is our Strength and Might. Shout aloud and sing for joy…for great in our midst is the Holy One of Zion, and he will save the people from their sins. Know you are forgiven and be at peace. Old Testament Reading Isaiah 64:1-9 Time With Our Young Disciples Gospel Reading Mark 13:24-37 The Morning Message “In my beginning is my end.” These are the words of TS Elliot in Four Quartets. Much of what we believe about God and Jesus is reflected therein: the God who made us will be the God who judges us; Christ is the Alpha and the Omega; the God who created the world out of nothing will at its consummation be “all in all.” So, with ritual cycles. We begin them where we end. The Advent season begins the liturgical year and the lectionary cycle with stories about the end time. In fact, we’ve been visiting those scriptures for a few weeks now. These scriptures say, “Stay awake! Live in expectation!” Watch for the signs of God!” Watch for the signs of the reign of God!” But in our end is our beginning: the signs of God’s reign point us to something new and unfamiliar. The colors for Advent are deep blue or purple. For some, the blue reflects the color of late Autumn’s night, a sky lit by moon and stars. The days are short. The long nights mark the end of the year’s growing season. But the long nights are fertile ground for dreaming- imagine the desert blossoming and sheltering a mother and child; imagine peace prevailing; imagine God all in all. Joseph dreams in this season-of the child to be here soon, whom he is to name Emmanuel, God-with-us. I love to find expressions of hope in art and music and literature. Sometimes they are so different from my own experience that they startle me and I miss the beauty and the message. In many of the stores which sell items produced by cottage communities, we may find art work from Africa or Latin America-places in which hope is often hard to find. There is a style of cross popular in El Salvador that depicts hope in a world of despair. It takes a fertile imagination to project that hope. In one of these crosses, a woman stands at the cross beam, arms stretched wide, reminding us of Jesus on the cross at Calvary. Her expression is one of victory, though, and after all, that is the eternal hope we claim, the death and resurrection of Jesus, and in his resurrection is the promise of ours. Surrounding the woman are images of Salvadorans going about their daily tasks-teaching, healing, farming-in the extraordinary time of war. They persevere because they cling to God-with-us, Emmanuel. Sometimes we find hope closer to home. Clara Rose has expressed her delight in spending time with her grandchildren, who are now raising their children. In them, she finds hope. Their young lives demonstrate an active intentionality, an embracing of purpose and responsibility, parenting richly flavored with love and grace. Where do you see or hear signs of God’s in-breaking reign? For me, it’s music. My life has been filled with it. I would wake in the summer to my grandmother’s students practicing scales and beginner pieces, progressing to the classics, hymns and popular tunes. I seriously considered a career in music, but, my piano skills were weak and I followed a different path. But, I married a musician, and the blessings continue, especially at Christmas time. Maybe you find signs of God’s in-breaking rule in doing for others, helping in a time of crisis, being the friend who listens, or sitting with the suffering, simply bearing witness to their pain. Maybe you work for needed change in a public way. This takes heaps of courage. One of my dear pastor friends, Stephen Baldwin, has served as a state senator for several years. He lost his race in the recent election. On Facebook, someone made the comment that he would be missed by area citizens. To which came a quick reply that he wasn’t going anywhere…you don’t need to have a title to serve. True, Stephen, and thanks for the challenge. Advent is a fertile time to watch and dream. The world’s needs are great. God is greater. It was for this season that Miriam Therese Winter penned these lovely lines: Root of Jesse Rising From many an ancient prophecy Promised child To all who would be reconciled Breaks through at last. A virgin shoot accepts God’s seed Bows to the Mighty Deed. One branch Bears bud, flower, fruit: Christ blossoms on David’s root. Lord, you are stem, stalk, tree! Let your fruit take root in me. The Message in Song Collegium Musicum, Cabell Midland High School *Affirmation of Faith The Apostles’ Creed p. 35 *Hymn 581 Gloria Patri Presenting Our Tithes and Offerings Offertory *Hymn Christmas Doxology (insert) *Prayer of Dedication Holy One, in this season, we wait in hope. and we give in hope: hope for your coming reign, hope of your presence with us even now. Receive our gifts, that they may be used to bring hope to our community and beyond. Amen. *Hymn 92 While We Are Waiting, Come *Blessing Go now, and let the Lord steer you in the way of truth. Be on your guard so that you will not be caught up in the anxieties of the world. Be alert at all times and pray for strength to escape the traps that would keep you from God. *Postlude Prelude
Welcome and Announcements *Call to Worship Revelation 22:13 The Lord is a great God who says, “I am the Alpha and Omega, the first and the last, the beginning and the end.” *Hymn 268 Crown Him with Many Crowns Prayer of Confession Almighty and everlasting God, whose will it is to restore all things to your well-beloved Son, our Lord and King, grant that the people of earth, including ourselves, now divided and enslaved by sin, may be freed and brought together under his gentle and loving rule, who lives and reigns with you and the Holy Spirit, One God, now and forever. Amen. *Hymn 698 Take, O Take Me As I Am Assurance of Forgiveness The Lord’s mercies never end. They are new every morning and sure as the sunrise. Friends, believe the good news of the gospel. Your sins are forgotten. Be at peace. First Reading Psalm 150 Time With Our Young Disciples Scripture Reading Matthew 25:31-46 The Morning Message I have two questions for us to consider today: 1. Do you choose to live in the kingdom of our Lord Jesus Christ…or not? 2. How can you make your choice real? I confess that this is not an original idea, but one I heard during a presbytery meeting. I ask these questions, because, we have come to the end of the liturgical year, the very last Sunday. Advent, preparing for the birth of Christ, begins next week. As we move through the months, we meet Jesus at the mileposts of his life- his birth, life, ministry, death, resurrection, ascension. Then comes Pentecost, when the Holy Spirit descended upon the early believers and the Church was established. Kingdomtide, or Ordinary Time, follows Pentecost and brings us to today. When we get to this Sunday, Christ the King, or Reign of Christ, we are called on to consider the year we’ve traveled, how we have related to Christ, and how we have exhibited his kingdom on earth. Christ the King Sunday also makes us stop to consider our concept of time. The time is surely coming for Christ’s second Advent, though we do not know the day or the hour. But we do know this: time moves forward and our time on earth is finite. We have experienced that in painful ways this year. Christ the King Sunday may mark the end of the church year, but it does not mark the end of our challenges. The war in Ukraine continues, the mayhem in Israel/Palestine rages, and their people suffer new atrocities daily. The news from Charleston and Washington doesn’t always inspire confidence. Every trip to the grocery store gets more and more expensive. There is need all around us. But, there is good news. While the past three holiday seasons have come with warnings about travel and the dangers of large gatherings, we aren’t hearing that so much now. The Harklesses are happy. We saw two out of four for Thanksgiving. It’s like filling up at the emotional fuel station. And we need that. Like many of you, our family has had some challenges this year. That word that strikes terror in all of us, cancer, struck us this year, too. We are reminded of how fragile life is and that death is inevitable. There is nothing like being in the embrace of your loved ones to be reminded that through it all we are family and love is our creed. So, here we are. Christ the King Sunday, the feast day that celebrates the fact that, earthly rulers come and go, and even at the height of their power, they only rule over a very small part of the created universe. Their reign is time-sensitive. It will end. But, Jesus’ reign is eternal and cosmic in its proportions. His platform doesn’t change and there are no maps to tell us who is and who isn’t in Jesus’ district. We all are. Jesus’ realm is founded on the principals of justice and integrity-where those who live according to the values of the Kingdom will feel at home- and those who do not will find it an alien place. Christ knows us, all of us, no matter our circumstances. And Christ knows that how we live our lives, day in and day out, shows what kind of person we are. In this text, Jesus identifies people based on their actions, how they live out their days on this earth. Those who do the tasks of Kingdom living-feeding the hungry, clothing the naked, visiting the sick and imprisoned are acting as though they are ministering to Jesus himself. This shouldn’t have been earth-shaking news. This is what they had witnessed Jesus himself doing. Jesus also said that when they, or we, refuse to help a person in need, we are refusing him. This was a surprise, too, but, it shouldn’t have been. Jesus was teaching, or re-teaching-a fundamental rule of kingdom-living: We are the body of Christ. We are united with him- in life, death, and resurrection. What we do, one for another, builds up, enriches, and heals the body. What we fail to do, when we fail to serve as Christ serves, weakens and diminishes the body. Jesus is a king unlike any ruler of this earth. For which we can truly thank God. Jesus is not a despot who orders his subjects to be at his beck and call. A tyrant who wields insults and inflicts pain to intimidate and control. Nor does he abandon or betray his people. Ever. No. Jesus, is the king who throws open the doors of his dwelling-place and invites us all in. Jesus welcomes us into the fullness of his life. A life that could compel the friends of a paralyzed man to cut a hole in the roof of a house so he can be lowered into Jesus’ presence. To follow Jesus is to sign up for a life of spiritual adventure. Christ the King Sunday asks us if we will choose kingdom-living in the year ahead? It asks how will we use the gift and limits of time? This time question has created a sense of urgency for me. A few days ago I learned that a friend of long-standing has been diagnosed with dementia. At a time in life that most of us expect to be enjoying retirement, playing with our grandkids, maybe taking that dreamed-about vacation. This husband, father and grandfather is losing his memory and losing touch with reality. Instead of more time together, this couple is separated. They don’t live together at this point. This is for his safety and security, and his family’s peace of mind. They are devastated. He has some precious grandkids but I don’t know if he is even aware. All this makes me very sad but it prompts me to do whatever I can to be present in the lives of my loved ones for as long as possible…to share moments special and mundane…to make memories, to celebrate milestones…to comfort one another when life turns hard, and it will. What were your highs and lows this year? How did you cope with the lows? How did that affect your faith? Are there changes you want to make in your life? What steps are you taking toward that? What can you do for others, to advance the kingdom? How will you use your time? Will you know the joy of a peaceful heart, deep peace that comes from God? I think we know how 2023 ends. What we don’t know is what the future holds. But we know who holds the future. And we know who holds our hand. *Wellspring of the Gospel *Hymn 802 The King of Love My Shepherd Is, verses 1-3 *Affirmation of Faith The Apostles’ Creed p.35 *Hymn 581 Gloria Patri Sharing Our Joys and Concerns The Sacrament of Communion Great Prayer of Thanksgiving and the Lord’s Prayer O God, the first and the last, our beginning and our ending, hear our prayers on this Christ the King Sunday. Remind us that our true citizenship is in your kingdom and empower us to seek your love, justice, and mercy in all we do and say. Grant us courage to speak out against any hatred, prejudice, or abuse of power that seeks to harm others. Inspire us to work toward a fuller image of your kingdom here on earth, where all are treated with respect, where none go without life’s basic necessities, and people of all races, religions, and circumstances are welcomed and valued. As we review these last days of the church year, may our good intentions be blessed and may we be granted grace where we failed. We pray for those who are need of healing and wholeness this day, those in our fellowship of faith, and those we name in our hearts. (pause) As the days turn colder and darker and winter illnesses threaten, strengthen us to persevere. While we certainly miss our departed loved ones in this season, comfort us with your presence and remind us that we are all members of the Communion of Saints, past, present, and future. We pray in Jesus’ name and for his sake, saying, Our Father…Amen. Distribution of the Elements Prayer After Communion Blessed are you, O God, Maker of all things, through your goodness you have blessed us with these divine gifts of loaf and cup, and the gifts of ourselves- our time, our skills, and our possessions. Strengthened by this holy meal, use us and what we have gathered, in feeding the world with love, all to the glory of your name. Amen. Presenting Our Gifts of Tithe and Offering Offertory *Hymn 607 Doxology *Prayer of Dedication God, our Alpha and Omega, for all gifts, seen and unseen, and for all the hours and days of the year completed and the one yet to be born, we give you thanks and wait for the blessing of each new dawn, rising in resurrection power. In Jesus’ name and for his kingdom. Amen. *Hymn 802 The King of Love My Shepherd Is, verses 4-6 *Blessing Through every season of every year, may God’s blessing be upon you that you may be strengthened to do your part in advancing Christ’s Kingdom. Amen. *Postlude Prelude
Welcome and Announcements *Call to Worship Psalm 100 Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness. Come into God’s presence with a song. Enter God’s gates with thanksgiving and God’s courts with praise. Give thanks to God, bless God’s name. For the Lord is good. God’s steadfast love endures forever; and God’s faithfulness is sure to all generations. *Hymn 367 Come, Ye Thankful People, Come Litany of Thanksgiving For the beauty and wonder of your creation, in earth and sky and sea. We thank you, Lord. For all that is gracious in the lives of people, revealing the image of Christ. We thank you, Lord. For our daily food and drink. We thank you, Lord. For minds to think, and hearts to love, and hands to serve. We thank you, Lord. For health and strength to work, and leisure to rest and play. We thank you, Lord. For the brave and courageous, who are patient in suffering and faithful in adversity. We thank you, Lord. For all valiant seekers after truth, liberty, and peace. We thank you, Lord. For the communion of saints, in all times and places. We thank you, Lord, and give you thanks for the great mercies and promises given to us in Christ Jesus our Lord. To him be praise and glory, with you and the Holy Spirit, now and forever. Amen. * Hymn 698 Take, O Take Me as I Am Assurance of Pardon First Reading Deuteronomy 8:1-18 Time With Our Young Disciples Gospel Reading Luke 12:13-21 Morning Message *Hymn 37 Let All Things Now Living *Affirmation of Faith The Apostles’ Creed p. 35 *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Pastoral Prayer and the Lord’s Prayer Presenting our Tithes and Offerings Offertory *Hymn 607 Doxology *Prayer of Dedication Gracious, God, your gifts are unending. The smallest of seeds can produce great blessing. With thankful hearts, we offer our gifts and our lives to you that they may bring hope and promise to a world in need. In Jesus’ name and for his realm. Amen. *Hymn 643 Now Thank We All Our God *Blessing John F. Kennedy On this day, let us gather in sanctuaries dedicated to worship and homes blessed by family affection, to express our gratitude for the glorious gifts of God; and let us earnestly and humbly pray that he will continue to guide and sustain us in the great unfinished tasks of achieving peace, justice, and understanding among all men and nations, and ending misery and suffering wherever they exist. Go now in peace, to love and serve the Lord. Amen. Prelude
Welcome and Announcements *Call to Worship Come and worship, you who love the Lord with all your heart, and with all our souls, and all our minds, and all our strength. Come into the community of God’s people and worship with the neighbor you do not know: the stranger seeking welcome, the hungry, the homeless, the hurting. Come, and worship, you who love the spirit of the law, and the One who showed us how to live in kin-dom. Prayer for Veterans Holy and loving God, we give you thanks for the veterans among us, those living, and the saints who have gone before. Thank you for their service and sacrifice. We thank you for those now serving and ask your protection over them and their loved ones. Guide us, Lord, as we seek to love our neighbors who are veterans and deal honorably with them. Heal all brokenness and bring us together as your people. Lead us to work together toward your promised reign, when nation shall not lift up sword against nation, and neither shall we learn war anymore. Amen. *Hymn 336 We Gather Together to Ask the Lord’s Blessing Prayer of Confession O God, Rock of our salvation, you give children to the barren, and strength to the feeble. You exalt the poor and lift up the needy. We praise you from morning to night, yet we build walls that separate us from you, from one another, and from the world. We place stumbling blocks in the way of goodness and truth. We are led astray by promises of earthly desires. We confess our failings, and seek solace in the source of our joy, Jesus Christ our Lord. Guide us in our efforts to encourage one another, to work together for good in the world you made, and to prepare for the coming day of the Lord. Amen. Hymn 698 Take, O Take Me as I Am Assurance of Forgiveness Our hearts are sprinkled clean with the water of God’s love. Through salvation won for us by Jesus Christ, God assures us that we are forgiven, absolved, and released from the sin that binds us. Alleluia! Amen. First Reading Psalm 78:1-7 Time With Our Young Disciples Second Reading Matthew 25:1-13 Morning Message I have been singing an old spiritual all week: Keep your lamps trimmed and burning, keep your lamps trimmed and burning, keep your lamps trimmed and burning, the time is drawing nigh. In these simple lines, you hear and feel an urgency. Something very significant is anticipated and you wouldn’t want to miss it. Rev. Janet Hunt offers this story from her childhood. I think it gives us a glimpse of what is meant by this parable. “I was in third grade. Our classroom was on the second floor. There were two entries into that classroom. The one we normally used and the one we used for recess. The one we used for recess was actually an old iron fire escape. Without a key, the door only opened from the inside. It was afternoon in the fall of the year, and we were outside for recess. Normally, I would have been playing with friends in my own class, but the second grade class was having recess at the same time that day. My sister, Martha, was in that class and I got to playing with her. When I looked up again, my class was gone. Now ours was a new teacher, and no doubt, she was still learning how to best corral the energy of 40 eight and nine year olds. Her method for gathering our attention and signaling it was time to go back to our lessons, was to stand in the middle of the playground and hold one hand in the air. We were to make a single file line in front of her and she would lead us inside. I was not the first one to miss it. In fact, just a week before two boys had gotten busy and had not looked up at the right moment. When they realized they had missed it, they went around to the school’s front doors and came in. She sent them back outside and ordered them to sit at the top of the fire escape steps until the end of the school day. That day was my turn. I ran as quickly as my nine year old legs would take me to the top of the stairs. I peered through the window to see my classmates taking off their coats and hanging them on their assigned hooks. I saw our teacher tell them to ignore me…not to open the door to let me in. By the example of others, I knew it would do no good to enter by another way. I was something like those foolish bridesmaids we hear about today. And so I sat on those top steps and waited until the end of the day and I was finally let in. I was told to sit down at my desk where our teacher told me to make up the work I had missed. I will never understand her surprise that by now I was choking back tears. I offer this now because it ends in a similar way to the parable Jesus tells today. Recalling my third grade experience of being locked out helps me test the point Jesus offers now. But here is my struggle with the words before us today. While the words of the parable end with Jesus telling his listeners to “keep awake,” my sense is that is not really his point. At least not in the way we might normally understand it. For as the story is told, both the wise and foolish girls fell asleep. So it seems to me that “keeping awake” must not be that of a third grader keeping her eyes glued to her teacher so as not to miss her silent signal. But this keeping awake does have to do with being prepared…always aware that the end of “recess” is right around the corner…that the bridegroom could come at any time.” I agree with her statements. In that way, the waiting has a joyful and life-affirming purpose. That does not seem to be the objective of the new third grade teacher, who was conducting her class in a way that turned punitive if one missed her hand in the air. Jesus is expected…even if he is delayed. And somehow our living should reflect that. I confess, this is a subject on which I rarely focus. Life is good and life is short. I have always known the love of Jesus and the grace he has lavished on me for over sixty years…through good times and bad…through tragedy and heartache, and yes, in times of temptation and sin. I don’t doubt his presence today. I think very little about the eschaton, or the second advent of Christ. But, each and every Sunday, we stand together and profess our faith that points to a realm beyond this one, where the whole creation is redeemed and we shall see our Savior, Jesus Christ, face to face. So, what do Presbyterians believe about “end things?” This is a very complicated subject and the topic of prolific volumes of Christian thought through the ages. In an attempt to simplify things, the Presbyterian Mission Agency offers this explanation: “The Jesus story is also our story. That Jesus died, was raised, ascended into heaven, and sits on God’s right hand, prefigures our own story. We will follow him. This means our confessions often describe the future of individual Christians by how they tell the story of Jesus. In the earliest confessions it is understood that we are destined, when we die, to follow Jesus into God’s presence. If there is a Presbyterian narrative about life after death, this is it: When you die, your soul goes to be with God, where it enjoys God’s glory and waits for the final judgment. At the final judgment, bodies are ae reunited with souls, and eternal rewards and punishments are handed out. As the Scots Confession notes, final judgment is also “the time of refreshing and restitution of all things.” The core meaning of the Greek word for faith is “trust.” Each section of one of our contemporary affirmations, A Brief Statement of Faith, begins with the words, “We trust.” As we trust God with our present, we can trust God with our future. A friend of mine was born and raised in a Jewish family. He was faithful. When he went to college, he met a young woman who was Christian. He eventually came to claim the Christian faith himself. He told me that he went to tell his beloved mother that he was becoming a Christian. To which his mother simply said, “Then you be a good one.” I believe that our call is not to fully articulate what the end times will look, sound, or feel like, but to trust both the present and the future to God, a God that would never leave you quivering on the fire escape. *Hymn 314 Longing for Light, We Wait in Darkness (Christ, Be Our Light) verses 1-3 *Affirmation of Faith The Apostles’ Creed *Hymn 581 Gloria Patri Sharing Our Joys and Concerns Prayers of the People and the Lord’s Prayer Presenting Our Tithes and Offerings Offertory *Hymn 607 Doxology *Prayer of Dedication *Hymn 314 Longing for Light, We Wait in Darkness (Christ, Be Our Light) verses 4 and 5 *Blessing Go out in peace, for the Lord has heard your prayers. Do not allow anyone to lead you astray. Hold fast to the hope you have claimed. Continue to meet together, encouraging one another and provoking one another to put love into action. And may God be your rock of strength. May Christ Jesus usher you into God’s presence. And may the Holy Spirit write the laws of love and life upon your hearts. Amen. *Postlude |
PastorCinda Harkless Archives
March 2024
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