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A Community of the PC(USA)
Celebrating 100 Years of 
Following Jesus Christ.

Kuhn Memorial Presbyterian Church 955 Main St. (P.O. Box 222) Barboursville, West Virginia 25504 April 27, 2025.

4/28/2025

 
Click here to download printable PDF for April 27, 2025
Prelude
Welcome and Announcements
 
*Call to Worship      1 Peter 1:3                                                           
By God’s great mercy,
we have been born anew to a living hope
through the resurrection of Jesus Christ from the dead.
 
*Hymn   238      Thine Is the Glory
 
Prayer
Living God, for whom no door is closed,
no heart is locked,
draw us beyond our doubts,
til we see your Christ
and touch his wounds
where they appear in others.
This we ask through Christ our Savior,
who lives and reigns with you and the Holy Spirit,
One God, now and forever. Amen.
 
*Hymn  698   Take, O Take Me As I Am
 
Assurance of Forgiveness
God’s mercies are from everlasting to everlasting. They are new every morning and sure as the sunrise. Know you are forgiven and be at peace. Amen.
 
First Reading    John 20:19-25
 
Time With Our Young Disciples
 
Second Reading                John 20:26-31
The Morning Message
 
Today, just one week from Easter, we observe what is affectionately known as “Holy Humor Sunday.” The idea is that on this day we shake our fists in the devil’s face. What the forces of evil intended for Jesus’ death, God redeemed. God is greater than the Roman Empire. And God raised Jesus from the dead, making a way for all believers over time and space to follow him into paradise when our lives on earth end.
 
Our Scripture today points us in the direction of surprise and victory and maybe some holy laughter.
 
Let’s set the scene: the disciples had gathered in a familiar meeting place, very likely the upper room where they had observed the Passover meal and the room in which Jesus instituted the Last Supper. The room was locked up tight for fear of the Jewish authorities. Any footfall upon the stair, a knock, or command to open the door, could signal certain death for them.
 
Then suddenly, Jesus is there with them. He gave them the customary eastern greeting, “Peace be to you.” A more accurate translation would be, “May God give you every good thing.”
 
We can imagine both the shock and the profound peace that would wash over the disciples in that moment. Jesus must have anticipated their need to see for themselves that this man was truly their friend, the crucified one, Jesus. The things he had taught them about dying and being raised to new life were indeed true.
 
He shows them his wounds, his hands and his side. He lets them touch his body. Note, this is the same gesture Jesus will make for Thomas, but we never call these disciples doubters. Just an observation.
 
And then Jesus commissions them for their life’s work, their magnum opus.
“As the Father has sent me, so I send you.”
 
Let’s place ourselves in that room: dark and stuffy, with the curtain covering the only window, everyone still as a stone, the snapping electricity of fear running through all of them.
 
Rev. Marci Auld Glass writes that , “Jesus could have gone and sent other people, presumably people with more courage, people who weren’t hiding, or whomever. But, he’s sending his people. His friends. His disciples. The one who denied him three times in eight hours.  The ones who loved him til the end. Even Thomas, who isn’t there at the moment, but who will get his chance in a bit.”
 
This is great good news for us. These two thousand years later, we are called and sent, even with our human inadequacies and our brokenness. No research project, no finals, no certification test, no bar exam, no ordination exam required. Belief. Even shaky, “I’ll believe it when I see it” faith. That is qualification enough to bear the good news of the gospel into the world. Yes!
 
And then we remember all the insults and abuse Jesus suffered. I don’t want to volunteer for that.
But, hang on. Here comes help: After Jesus gives the faithful their instructions, he breathes on them. Nearly four years of life in the age of Covid has me concerned about  someone breathing on me intentionally. But, that was the method. Jesus breathed.
 
The Greek word for breath is “pneuma.”  In Latin, it comes to us as “Spiritus.” You can see the relatedness of breath and spirit…without breath, we have no life, no spirit. What is the first thing every mother wants to hear the moment her baby enters the world? Her baby’s cry. That is the sign that air is filling the lungs, the heart is beating and blood is circulating through the newborn body as it should.
 
“The risen Christ breathes, filling the disciples with his quickening, life-giving Spirit.”
And what is the Spirit? We will hear more about that on Pentecost Sunday, but, here’s a start: “The Spirit is like wind, like fire, like a bird, like a breath-moving through every language and every culture of this world, bursting out of every category and defying every metaphor.”
 
And it’s a good thing because the first task Jesus assigns is this:
“Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them. If you retain the sins of any, then they are retained.”
 
I confess, it’s much easier to preach on the six verses at the end of this text- the ones about Doubting Thomas-than it is these curious words about forgiveness. But, let’s try.
 
Let’s face it…it’s hard to forgive. I spent a great part of the past week trying to help some people find a way to tolerance, a cease-fire if you will upon the revelation of serious sin. Forgiveness is not expected now and this occasion of sin may well never be forgotten. When we witness the worst of human nature, we aren’t expected to immediately forgive and forget. In fact, righteous indignation may just energize us to commit ourselves to the relief of suffering for victims of wrongdoing. We can work to change systems that cause people harm. If we can’t do that ourselves, we can support the efforts of others.
 
We forgive so that we are no longer holding onto the pain, the anger, the fear that can damage our lives.
 
When I was almost one year old, I had an accident. I was learning to walk, and like all babies everywhere, I needed to pull up on things around me to stand and take those first tentative steps.
Most days, I stayed with my grandmother. She heated her home with gas space heaters. You know where this is going…I am sure I had been told a hundred times not to touch the space heater. “No-no. Don’t touch. That will hurt baby.” A little smack on the hand may have accompanied the warning if I got too close.
 
But, in spite of careful watching and grave warnings, one day I reached for the flaming heater in order to pull myself up to standing. Both hands. I don’t remember everything, but I do remember my grandmother holding me in the front seat of the car. My father was driving. There was a parade that day in downtown Huntington. My dad drove on the sidewalk to get through. I remember a police officer looking in the driver’s side window and speaking with my father. I remember a siren which I later learned came from the police escort we received. I remember arriving in the ER and the kind doctor who was first to see me.
 
What I don’t remember is the pain. I don’t remember any details of being examined or treated. I don’t remember what my mother described as little boxing gloves that encased my hands with holes cut out for my thumbs because I was a thumb-sucker. 
 
And I don’t remember ever blaming my grandmother who was charged with my care. I do remember adults talking about it from time to time and looking intently at my little hands and showing them that I was alright.
 
The outcome could have been worse. And as I have had my turn raising children, I became uber-aware of the millions of things that could harm them, and tried as best I could to keep them safe. I didn’t always succeed. 
 
Obsessing over our missteps is futile. And that’s when we have to consider the benefit of self-forgiveness.
 
I have referenced Rachel Held Evans several times.  Rachel was raised in an evangelical Christian family. Her father was a pastor and professor at a Christian college in Tennessee. Her whole life and education was bathed in the climate of evangelical Christianity. She was grateful for that foundation, but, as she moved into adulthood, experiencing life outside that sheltered environment, getting married, having children, she began to ask questions of her faith. She began raising questions about and to God. She wrote a blog. She wrote NYT best sellers. She was a much-sought-after preacher.  She preached and taught at Montreat Conference Center.
 
Rachel’s books and blogs are rich and humorous and insightful. She can make you laugh til you cry. She can be blunt. She can make the pages just sing with octaves of notes.
 
But, as she pushed the margins of her more fundamentalist faith, particularly the beliefs about women’s roles in the church, she suffered terrible, hate-filled insults. Her church condemned her work. Friends fell away. But, she clearly felt the breath of God on her as she was making these changes. She was on that not-so-easy path many of us fear when saying yes to Jesus.
 
A few years ago, during an especially difficult time, Rachel took up a new practice for Lent. She turned her hate mail into Origami. This is what she said about it: “As much as I try to ignore the most vile of these messages, they can still be quite painful, and I think that’s okay. It’s important to grow thick skin, but I also want to keep a tender, open heart…which means unclenching my fists and letting some of these words hurt every now and again.”
 
At the end of her Lenten journey, Rachel wrote: “What I learned, turning my hate mail into origami, is that we’re meant to remake this world together. We’re meant to hurt together, heal together, forgive together, and create together. And, in a sense, even the people who continue to hate me and call me names are a part of this beautiful process. Their words, carelessly spoken, spent the last 40 days in my home- getting creased and folded, worked over…stepped on by a toddler, read by my sister, stained with coffee…blacked out, thrown away, turned into poems, and folded into sailboats and cranes and pigeons that now sit smiling at me from my office window.”
 
Jesus said, “If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained.”
 
I doubt you and I have ever received the volume of hate mail Rachel Evans did.
 
But, I’d bet we could all name someone or something that hurt us or made us miserable. And, this is saying the quiet part out loud… I have been known to hang onto nasty emails and memos and evaluations for a long time. I used to pull them out of file folders and stew over them, maybe shed a few tears and vow to get even one day…you get the drift.
 
But, praise God from whom all blessings flow…it doesn’t last… the risen Christ throws open the locked door of the heart, or the memory locked into the mind, and says, “Blow. Blow. Blow all of that stale, grudging, judging, lifeless air out…
 
…And breathe.”  
 
 
 
*Hymn   233     The Day of Resurrection!
*Affirmation of Faith   Apostles’ Creed      p. 35
*Hymn    581   Gloria Patri
 
Sharing Our Joys and Concerns
Pastoral Prayer and the Lord’s Prayer
 
Presenting Our Tithes and Offerings
Offertory
*Hymn   606   Doxology
*Prayer of Dedication
We are so filled with the joy of the resurrection that
we offer these gifts of our time, abilities, and treasure to you, O God. May they be signs of hope, peace, life, and community to all in need of your gifts and grace.
In Jesus’ name, who gave his life that we might live.  Amen.
 
*Hymn  268   Crown Him With Many Crowns
 
*Blessing
The risen Christ says: Peace be with you.
May you be filled with all joy and hope in believing. 
We have seen the Lord! Alleluia! Amen.
 
*Postlude

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    Pastor

    Cinda Harkless

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